it is the world which looks to us like a bad film. Godard said, about Bande à parte: 'These are people who are real and it's the world that is a breakaway group. It is the world that is making cinema for itself. It is the world that is out of synch; they are right, they are true, they represent life. They live a simple story; it is the
world around them which is living a bad script.' The link between man and the world is broken. Henceforth, this link must become an object of belief: it is the impossible which can only be restored within a faith. Belief is gravityroughatrabbitresearchno longer addressed to a different or transformed world. Man is in the world as if in a pure optical and sound situation. The reaction of which man has been dispossessed can be replaced only by belief. Only belief in the world can reconnect man to what he sees and hears. the cinema must film, not the world, but belief in this world, our only link. The nature of the cinematographic
illusion has often been considered. Restoring our belief in the world -- this is the power of modern cinema (when it stops being bad). Whether we are Christians or atheists, in our universal schizophrenia, we need reasons to believe in this world.
we walk the saunter road of Canada
Canada i s a country of immanence and its geographical barrriers are song to future. desire is the fold assEmblage. Mon a has filter on her coffeine.
the tatatatune of America is
the practice of Canada
what medicine hat of spirt
------------------ climbing the rocky mountains
Our Canad a is
of shizo vera paranoia
for most men living when I say that our America is Here, is Now, and beckons on before us, and that this glorious assurance is not only our living hope, but our dream to be accomplished.
I think the enemy is here before us, too. But I think we know the forms and faces of the enemy, and in the knowledge that we know him, and shall meet him, and eventually must conquer him is also our living hope. I think the enemy is here before us with a thousand faces, but I think we know that all his faces wear one mask. I think the enemy is single selfishness and compulsive greed. I think the enemy is blind, but has the brutal power of his blind grab. I do not think the enemy was born yesterday, or that he grew to manhood forty years ago, or that he suffered sickness and collapse in 1929, or that we began without the enemy, and that our vision faltered, that we lost the way, and suddenly were in his camp. I think the enemy is old as Time, and evil as Hell, and that he has been here with us from the beginning. I think he stole our earth from us, destroyed our wealth, and ravaged and despoiled our land. I think he
took our people and enslaved them, that he polluted the fountains of our life, took unto himself the rarest treasures of our own possession, took our bread and left us with a crust, and, not content, for the nature of the enemy is insatiate—tried finally to take from us the crust.
— Thomas Wolfe
Come thy wolfe
owledge and conviction, is for me—and I think for all of us—not only our own hope, but America's everlasting, living dream. I think script.' The link between man and the world is broken. Henceforth, this link must become an object of belief: it is the impossible which can only be restored within a faith. Belief is no longer addressed to a different or transformed world. Man is in the world as if in a pure optical and sound situatthe life which we have fashioned in America, and which has fashioned us—the forms we made, the cells that grew, the honeycomb that was created—was self-destructive in its nature, and must be destroyed. I think these forms are dying, and must die, just as I know ~.