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__Audition selves charmed by his Master's Voice. Metaphor becomes Reality. Ways of Escape____

1.30.2010

_____________theE Orphanic UnConScious
you gotta a be an orphan if you wanna be me
you gotta be orphan to see me
be an orphan & we be we oui oui you tu tu ke tu ke je
___________________________________________________
think of how unhelpful police and armies are . how they occupy space. revisiting territory never leaving. each exponetial gain another wedge a foothold further into the control .

Think of the dream of Novalis: jesus on seated on a local hill. hands spread. hey friends and followers, we have no father. i too am orphaned.
_____________That is the Good News Christian! there is no PapaMonotheisitic maniac
this way you can rest assured that humans drive their own machines.
|||||||||||||||||||
------------------------------------orphaned at the political level as well!
its not secretary of state's gonna save humans____
nor theee dead gods
but comedy
as it laughs
past human foible and stupidty!
the longeared goats'
laughter
goats are bottins
of desire
dont you you
mp3 people you itune
eyephone bumblers
you isolates
you monadic
normopaths


The orphan unconscious what joy! yes the joy of the atheist unconscious wanders the rotating circumference outriding
__ not quite what Gerard M. HopKins had in mind describing meter!

bt this ladies and gentlemen is the

sous_ terrain
and not the 'purported' perfection '

perfection is for the museums...
------------------------------------------------------

______Peace and Love and Potatoes. Burrowing... knotting tubering...|Gilles shouts!

We’re tired of trees. We should stop believing in trees, roots, and radicles. They’ve made us suffer too much. All of arborescent culture is founded on them, from biology to linguistics,


Think of Poor Adam and Eve! and poor Satan!
all 'fallen' because of a stinky dualistic tree!


-------Ulysses and Finnegans Wake the books are city and dreamspeech . You begin where

The second danger, Clarity, seems less obvious. Clarity, in effect, concerns
the molecular. Once again, everything is involved, even perception,
even the semiotic regime, but this time on the second line. Castaneda illustrates,
for example, the existence of a molecular perception to which drugs
give us access (but so many things can be drugs): we attain a visual and
sonorous microperception revealing spaces and voids, like holes in the
molar structure.


That is precisely what clarity is: the distinctions that
appear in what used to seem full, the holes in what used to be compact; and
conversely, where just before we saw end points of clear-cut segments, now
there are indistinct fringes, encroachments, overlappings, migrations, acts
of segmentation that no longer coincide with the rigid segmentarity. Everything
now appears supple, with holes in fullness, nebulas in forms, and flutter
in lines. Everything has the clarity of the microscope. We think we have
understood everything, and draw conclusions. We are the new knights; we
even have a mission. A microphysics of the migrant has replaced the
macrogeometry of the sedentary. But this suppleness and clarity do not
only present dangers, they are themselves a danger.
_____________________________________________________

there are police in philo too. in poetry too. the cutain pullers are often critics. yes, and the others. the parasistes of art. the ones that dont play. but make the others work . for the ir idea. okay its not so simple. yet it is. a weave in the carpet . more laters. lathers.
Posted by Clifford Duffy at Saturday, January 30, 2010 Links to this post

1.29.2010


________________________________/rhizome et arbre

So you suspect there is a connecting when there's no it runs off the side of the page /cuttin its sheaves /that way______________________exiting other to nowhere . preceded
.

its not about finding missing pieces ~


« Nous ne nous servons d'un dualisme de modèles que pour atteindre à un processus qui récuserait tout modèle. C'est au lecteur d'avoir des correcteurs cérébraux qui défont les dualismes que nous n'avons pas voulu faire, par lesquels nous passons. C'est au lecteur d'arriver à la formule magique que nous cherchons tous : PLURALISME = MONISME, en passant par tous les dualismes qui sont l'ennemi, mais l'ennemi tout à fait nécessaire, le meuble que nous ne cessons pas de déplacer. »




Excriture 9 (GuattariDeleuze/rhizome et arbre)
reposted here from par lavolteruz. - at daily motion
-----------------------------------------------------------------------------------
Résumons les caractères principaux d’un rhizome : à la différence des arbres ou de leurs racines, le rhizome connecte un point quelconque avec un autre point quelconque, et chacun de ses traits ne renvoie pas nécessairement à des traits de même nature, il met en jeu des régimes de signes très différents et même des états de non-signes. Le rhizome ne se laisse ramener ni à l’Un ni au multiple. Il n’est pas l’Un qui devient deux, ni même qui deviendrait directement trois, quatre ou cinq, etc. Il n’est pas un multiple qui dérive de l’Un, ni auquel l’Un s’ajouterait (n + 1). Il n’est pas fait d’unités, mais de dimensions, ou plutôt de directions mouvantes. Il n’a pas de commencement ni de fin, mais toujours un milieu, par lequel il pousse et déborde. Il constitue des multiplicités linéaires à n dimensions, sans sujet ni objet, étalables sur un plan de consistance, et dont l’Un est toujours soustrait (n - 1). Une telle multiplicité ne varie pas ses dimensions sans changer de nature en elle-même et se métamorphoser. À l’opposé d’une structure qui se définit par un ensemble de points et de positions, de rapports binaires entre ces points et de relations biunivoques entre ces positions, le rhizome n’est fait que de lignes : lignes de segmentarité, de stratification, comme dimensions, mais aussi ligne de fuite ou de déterritorialisation comme dimension maximale d’après laquelle, en la suivant, la multiplicité se métamorphose en changeant de nature. On ne confondra pas de telles lignes, ou linéaments, avec les lignées de type arborescent, qui sont seulement des liaisons localisables entre points et positions. À l’opposé de l’arbre, le rhizome n’est pas objet de reproduction : ni reproduction externe comme l’arbre-image, ni reproduction interne comme la structure-arbre. Le rhizome est une antigénéalogie. C’est une mémoire courte, ou une antimémoire. Le rhizome procède par variation, expansion, conquête, capture, piqûre. À l’opposé du graphisme, du dessin ou de la photo, le rhizome se rapporte à une carte qui doit être produite, construite, toujours démontable, connectable, renversable, modifiable, à entrées et sorties multiples, avec ses lignes de fuite. Ce sont les calques qu’il faut reporter sur les cartes et non l’inverse. Contre les systèmes centrés (même polycentrés), à communication hiérarchique et liaisons préétablies, le rhizome est un système acentré, non hiérarchique et non signifiant, sans Général, sans mémoire organisatrice ou automate central, uniquement défini par une circulation d’états. Ce qui est en question dans le rhizome, c’est un rapport avec la sexualité, mais aussi avec l’animal, avec le végétal, avec le monde, avec la politique, avec le livre, avec les choses de la nature et de l’artifice, tout différent du rapport arborescent : toutes sortes de « devenirs ».
Ce texte est extrait de « Rhizome », titre de l’introduction du livre de Gilles Deleuze et Félix Guattari Mille Plateaux, Capitalisme et schizophrénie 2, paru aux Éditions de Minuit en 1980. Il figure pages 30 et 31.

--------------------------------------------------------------------------------
_____________________________And here

L’arbre ou le rhizome? Le paysage iden... - Document (1 M)


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Image Thumbnail
Object
L’arbre ou le  rhizome? Le paysage iden
L’arbre ou le rhizome? Le paysage iden... - Document (1 M)
Creator Gustave, Thierry T.
Title L’arbre ou le rhizome? Le paysage identitaire dans Pluie et vent sur Télumée miracle de Simone Schwarz-Bart, Délice et le fromager de Xavier Orville et dans Pays mêlé de Maryse Condé
Abstract This thesis focuses on flora as metaphors and representations of identity in Simone Schwarz-Bart’s Pluie et vent sur Télumée miracle (1972), Xavier Orville’s Délice et le fromager (1977), and Maryse Condé’s Pays mêlé (1985). Within the context of the declining agricultural industry of the seventies and the eighties, these authors represent a new generation of writers from Guadeloupe and Martinique who add their own ambivalent landscape’s visions to those of Aimé Césaire’s Negritude and Édouard Glissant’s Creolization. As flora’s metaphors, trees and rhizomes reveal important aspects of the colonial world. Although the tree is a metaphor to unearth aspects of identity, does it have its own limitations in this colonial world? The theoretical basis for questioning the tree is rooted in Gilles Deleuze, Félix Guattari, and Édouard Glissant's rhizome theories. Chapter one, “Le spectre du paysage tourmenté dans Pluie et vent sur Télumée miracle”, considers the connections of the tormented landscape with the various identities of characters. These identities use flora and characteristics of some trees and plants as rhetorical constructions to highlight different perspectives of the colonial world: race and rebellion and resilience. Chapter two, “Le fromager dans le monde putrescible” in Délice et le fromager, undertakes to understand the meaning of the tree as the narrator. The identity and the nature of the possessed ceiba tree, as the narrator, reveal a corrupted colonial world. As a witness to the main character’s family and the colonial world, this tree provides a unique perspective on the destruction of the family structure and on the corruption of the colonial world. Chapter three, “La thématique du retour à travers l’espace généalogique de Pays mêlé” examines how Maryse Condé’s Pays mêlé challenges the

concept of a typical family tree. The family structure through adultery and illegitimacy shows that the fragmented Surena’s genealogy appears to be constructed like a rhizome with multiple wandering links. In this chapter, we will study the questions of origin often revisited within this genealogy and we will analyze the different factors that destabilize and marginalize characters throughout several generations.

----------------------------- here is the connecting bridge for reading more . sideways to debouching

Posted by Clifford Duffy at Friday, January 29, 2010 Links to this post
Labels: Deleuze guattari rhizome arbre carte cartographies binaire

1.25.2010

re Did mining and oil drilling trigger the Haiti earthquake?

___

Re: Some of the lines in yesterday's posting became 'invisible' due to formatting. For those lines, just pass your mouse over and they
become legible.
Did mining and oil drilling trigger the Haiti earthquake?

__________

sidebar for links
Posted by Clifford Duffy at Monday, January 25, 2010 Links to this post
Labels: mouse and crisis camp sidebar

1.23.2010

Did mining and oil drilling trigger the Haiti earthquake?









-------------------For the time being _ last posting about
Haiti and its terrible struggle _____________
---------- about Haiti fer the time being . There are many fine blogs and websites dedicated to the Haitian people and their cause__ I found a new one that I include below ___Many of these websites and/or alternative media like Democracy Now also naturally focus on other matters. Amy Goodman is an exceptional journalist who has previously proved herself to be at the cutting edge of the reality of political committment .link at democracy now to President Aristide speaking a few days ago ____ | Earlier this week she was in Haiti _seeing things with her own eyes _she examined the epiccenter of the quake she spoke to people about water bottles being held back and asked why the Marines nearby in Guatanamo Bay _ torture city is what they shld. call it ___ did not get off their asses to bring assistance to the helpless people at Port au Prince _ she asked people living this experience how they were doing... she asked questions of actual people not heads of gov. or organizations ....


In Radio Deleuze I've included links to Democracy Now in the listing in the sidebar --- I have also listed links to Counterpunch and Znet and other spots that provide different views than the usual run of the mill run at the mouth blather ___ everyone is sick to death of the predictable do good lets fix it with money answers. Or that Haiti is some poor '3rd' world country and the Americans just wan to help. Some Americans do want to help _ regular people do want to , yes. But do the States? In my opinion, The situation is complex and extends into a whole series of long term maneuvers and plans on the part of American foreign policy: American world Empire __to maintain its grip on the world's resources _ It is also as I have suggested in some recent posts another element in the cosmic machine of paranoia and unhumanness that crushes our spirit and advances the interests of the paranoid capitalists I call them monstrosities who keep destroying lives to maintain their own power sheds: they will ruin this planet to enhance their own affairs: They dont give a shit about this earth or the people on it: they wld. leave for another one if they could an start all this shit over: I refer to them as outerspace monstrosities.Space exploration _ my ass: the




governments of the world are in space to find new territories to conquer : Haiti is in one sense the outer space of the United State Empire _ it needs to be absorbed by the Empire - if earthquakes can help bring that about well, I am sure there are them in the hidden rooms of the powerpalaces of this planet __ who are just tickled pink__ it gives them the chance, once again, to send the troops into Haiti.




The tears of the Secretary of State Hitlery Clinton are no consolation for the lost lives, nor the amputees and kids __ the world of cruel Superpower does not know first hand the suffering of the women and men who are desolate who have been abandoned again and again __ __ there are not enough tears to scald the brass of power and induce Shame Shame and Shame to bring on a change of heart, a real change of heart __ and not merely the grandstanding of intentions, and pretentious virtue -- an it aint virtue anyhow, its all double and triple talk designed to make themselves look 'good' and that kind of good aint the answer anyhow __ We all know that men and women of power sleep in warm beds and eat their three meals a day and lose not a wink of sleep for the suffering of those excluded from the circles of the State and its benefits for the classes that govern the world and its millions of 'slaves and serfs' power is no friend to the unfortunate and the labourers of contingency and history __ ___ we know the powerful are cruel and ruthless ____'the dark Satanic mills' is how William Blake characterized the factories of the rulers __ and It aint the first time the Marines have 'visited' the land of Haiti __to protect and aid and conquer in the name of American vitue and manfest destinry or the Pax Americana _


I realize the business about space sounds like William Burroughs and if it does , well it's cause I just happen to share the same thought as he does at this instant_____: None of this happens all at once or forever _ _it comes and goes _ deterritorialize and reterritorialize use a country then dump it, use a planet then shit it _ out ____ but life
itself is too strong and is too complex to be defeated __


but this Battle being waged on human beings its a __a state of permanent civilcosmic war of the strong against the weak ___ and its a daily affair and not just a personal fantasy.


It aint happening all at once and cant because you cant wipe out a country's hopes and desire's over nite __ it happens in large and small increments ___ _so called _ 'natural' disasters are not mere 'natural' events, but have been and are affected hourly by HUman Intervention. This seems obvious to some of us: __ but not to everyone I know that _ and as these things unfold it happens at complex and varied levels: but it is not incomprehensible : to put it more simply things can be better and but theres them that dont want it so:




these are anti beings or anti becomers who hate any life that does not conform to their own ideas ___I realize these sound like farfetched statements and that they verge on what sounds like




craziness. Be that as it may__ crazy or not the world is not what it appears. Ask anyone who's been crushed by the tons of rubble that just laid Waste Haiti. How the world looks to them must be pretty bad, pretty twisted and malevolent _






Ask them if the world looks pretty. I keep thinkin of the mass graves_ where did the spirits go? How does life emerge from such mud? what holocaust of death and misery __ where are the spirits of these recent dead? Who calls their name and spirit summoning their strength to aid the living _as the pleasure seekers of the capitalist hedomisms fly hither and yon to conference after conference and holiday after holiday _ A cheap Holiday in Other People's Misery as Johnny Rotten sang it __ I looked over the wall. Yes, the wall that grows hourly separating the multitude from its heritage __ Where do the dead go?
Whence do they fly?
and the cold blooded hard assed rationalists will tell you O you you think there is life?
you think there is life past all this?


They shake their finger at me & n Say They grateful to have been any kind of people dead and alive
they were grateful!
they think the living women and men are
suckers for punishment
they think the living
are the suckers of the past
to have been slaves
to have been alive
at
all
they think they grovel


but


they
do
not


grovel








depressed in their depression




chained to the idea of that this is it
that they are stuck in this shit box
andif they do not obey they stand to lose everything and


these brave ordinary people do lose everything
but not because of the threats and terror of the fist of power and faceless barbarian savagery


its nasty insidious poisinous
racisms








they lose it because they are brave
and live in spite of all
they stand tall
and are trajectories of the future
and they will not be forgotten
in their mass graves


the dead are not dead.




the living are dead
the living living off the spoils of the dead
with their dirty consciences and filthy unconscious
wrecking the beauty of the planet
the shame of those destroyers
destroying life


their shame is infinite
whereas the suffering


of the multitude will stop
and is limited
and they are dead yes they are dead




but not dead to themselves


but escaped from the powerjunkies of total control
and permanent war


the dead of the helpless are not defeated
but joyous in their unforeseen freedom.
As for the cynics
that mock all this
well they can all go take a fucking walk
Well you can all go take a fucking walk




_______________________ Long live the Haitian people.
Blessing to them countless infinite on the living loving
and the free spirits loving and the freed spirits loving vibrating
clamoring their beauty in spaces
we do not yet know ~



___________________________________

_______________



As I said above I discovered this lady Haitian Blogger today who is based in the United States _______

excerpting a few paragraphs form her most recent blog posting___________________
______



She raises several important points that I agree with




"Did the mining of Haiti's riches since 2004 GW Bush regime change cause the earthquake? Listen to Ezili Dantò on mining Haiti's riches and concern for environmental degradation by the foreign companies. (Read the transcript with reference links.)
"The idea that human activity can cause seismic activity is widely accepted in the scientific community ...the connection between oil production and earthquakes dates back to at least the 1920s, when geologists in South Texas noted faulting near the Goose Creek oil field...A 1967 human-triggered earthquake in western India linked to the Koyna Dam registered a 7.0 earthquake.




"Since the earthquake, I've had occasion to ponder, like many others, about what may have caused this heretofore-unknown natural disaster in Haiti? Was it a natural occurrence or man-made? Haiti has not had an earthquake in 270 years. Why now? The nation of Haiti is only 206 years old, so Haitians have no experience with earthquakes whatsoever. Did not know that for an earthquake you run away from the house. So, when the trembling started they did the worst possible thing - ran into their houses as they are used to, for protection, with hurricanes. The houses all collapsed on them.


How could this devastation happen? 200,000 dead in the capital alone, devastation in the South also, in Leogane, Les Cayes, Jacmel. In Port Au Prince everything collapse, 400,000 to be relocated, millions homeless, untold numbers with amputated limbs, hundreds of thousands right now dying without access to water, food, shelter and medical treatment."






from


The Haitian Blogger




Read more »
Posted by Clifford Duffy at Saturday, January 23, 2010 Links to this post
Labels: Haiti living and dead

Peter Hallward talks about Haiti on Channel 4 News_reviews books and other connections

Peter Hallward, professor of Modern European Philosophy at Middlesex University, is the author of Damming the Flood: Haiti, Aristide, and the Politics of Containment and Out of this World: Deleuze and the Philosophy of Creation.


Peter Hallward, Susan Buck-Morss, Kim Ives, Bruno Bosteels, Deborah Jenson, Patrick Elie, Chris Bongie, Alberto Moreiras, Charles Forsdick, and Nick Nesbitt are confirmed speakers at the Haiti and the Politics of the Universal: Conference at The Centre for Modern Thought at the University of Aberdeen Friday and Saturday, March 12-13, 2010






Via Verso Books website


________________________________














Damming the Flood: Haiti, Aristide and the Politics of Containment
By Peter Hallward



Riveting exposé of US-led destruction of democratic government in Haiti.

Once the most lucrative European colony in the Caribbean, Haiti has become one of the most divided and impoverished countries in the world. In the late 1980s a remarkable popular mobilization known as Lavalas, or "the flood," sought to liberate the island from decades of US-backed dictatorial rule. After winning a landslide election victory, in 1991 the Lavalas government, led by President Jean-Bertrand Aristide, was overthrown by a bloody military coup. Damming the Flood analyzes how and why Aristide's enemies in Haiti, the US and France instigated a second coup in 2004 to remove Aristide and Lavalas for good.

The elaborate international campaign to contain, discredit and then overthrow Lavalas at the start of the twenty-first century was perhaps the most successful act of imperial sabotage since the end of the Cold War. Its execution and its impact provide important lessons for those interested in today's political struggles in Latin America and the rest of the post-colonial world.



Cruciality Books


____________________________________

Read more »
Posted by Clifford Duffy at Saturday, January 23, 2010 Links to this post

1.22.2010

a living organism








----------








'The world itself is a living organism ...' (clearly the man was a lunatic) .




Challenger lecturing in AtP pacems How to Build a new Terre


_________________________NOw we gonna move theearhout


















Posted by Clifford Duffy at Friday, January 22, 2010 Links to this post

Despairing and Hopeful

-----------------------------cuts of speed/poitics/democracynow/lenin's tomb
---------------------------------------------------------
With the realization of dromocratic-type progress humanity will stop being diverse.
It will tend to divide ionly into hopeful populations (who are allowed the hope that they will reach, in the future, someday, the speed that they are accumulating, which will give them access to the possible __ that is, to the project, the decision, the infinite: speed is the Hope of the West) __ the soldiers acted with speed. if it came to 'ambushing their enemies' speed the missles travel at unknown speeds.
-----------------------------------------------------
and despairing populations, blocked by the inferiority of their technological vehicles, living and subsisting in a finite world. __The soliders get in the way __ the navy gets in the way __ the military blocks the flow of aid in the name of supposed security__ but it turNS out SurPRise Surprise there are no security 'issues' TUESDAY, JANUARY 19, 2010

"There are no security issues". posted by lenin

Once again, just for emphasis and instruction, the security crisis is fabricated:

One thing that I think is really important for people to understand is that misinformation and rumors and, I think at the bottom of the issue, racism has slowed the recovery efforts of this hospital. Security issues over the last forty-eight hours have been our—quote “security issues” over the last forty-eight hours have been our leading concern. And there are no security issues. I’ve been with my Haitian colleagues. I’m staying at a friend’s house in Port-au-Prince. We’re working for the Ministry of Public Health for the direction of this hospital as volunteers. But I’m living and moving with friends. We’ve been circulating throughout the city until 2:00 and 3:00 in the morning every night, evacuating patients, moving materials. There’s no UN guards. There’s no US military presence. There’s no Haitian police presence. And there’s also no violence. There is no insecurity.'




_So Haiti So other despairing populations of the
full body of the Earth mercilessly

pounded ground mashed under
stratification that constitutes the system
of the judgement of god

god and capital's
boasting boot


----------------------------
Amy Goodman from Democracy Now

Tè Tremblé: Journey to the Epicenter of the Earthquake

Democracynow-haiti

We take a journey to the epicenter of the earthquake in Haiti. We go from Port-au-Prince, through Carrefour and Gressier to Léogâne. Earthquake survivors talk about the lack of any outside help as they continue to dig out their dead from the rubble and bury them in mass graves


http://www.democracynow.org/2010/1/22/t_trembl_journey_to_the_epicenter

-----------------------------

dont forget the tontonmacoutes insect people

waiting in the shadows

ready to torture the already tormented people of Haiti





----------------------------

starting text for this blog -- Speed and Politics Paul Virilio
p 47 Semiotext(e) Trans. Mark Polizzotti
1977 French 1986 English


Posted by Clifford Duffy at Friday, January 22, 2010 Links to this post

earth busters


_______________|||| the anti-becomers arrive from the future attacking the
present earth ~ earthhaters disruptive ___ the judgement of god classhes with the flow of extraterritorial flows of fireescape.broken geologies of the transfixated smashed earth. world of mars bashed against its technotectonic fate| Call on the peoples to come to become their own future| if all gods reside in the human breast as william blake foresaw, so then their becomings-future lie in their palpitating collective heart-piece opening the clock of the universe freeing the dead and living ~ from the vast apocalyptic squalor of the wastelanded earth _ disjointed & torn in its dismembermented bodies of faint love desire fuse force of becomings




They arrive from Outer space the regions of High Hell flying through the schizm sky. Helicopters of hate. They marshall bomb wars






earth busters
massmud shitdeity quarter whats
spitting
doubletongue laserflames
penetrating surface of globe and lines
of tectonic finery
balance
territory web offkiltered








travelling
fromover



yesterday jumpedfast timegaffs
cross the chaosmosis geology gangsters
gasmocked face haters









hurling earthdeath
at

fullbodyofearthbecoming
earthbecomers

hellhounds of the after life




pushing earthquakes
tremblement de terre continuel



these sick half beings



come to cut off head and skulls
skinned capheads
left


as terror examples

to the

populations

of


becoming-earth


________________________________________




where do the becomers go ? they go go go go. Go there
go here they go
go
go earth ones . go onegood goes










Posted by C Duffy at Friday, January 22, 2010 Links to this post

the receding





How does it split? smattering its atomic _piece particle? the wave bit and chop zone. the earth tatter



what bones lies under its cope?


who does it force
how many thousands?





crushed by strata gone berserk in its bitter pleasure


Spits the thousand roars of its firelocking forked tongue







Posted by C Duffy at Friday, January 22, 2010 Links to this post

the tension



The earth __ the full body of the Earth __ cracks the fish-eye anchor holdin its whole




the Full Body
splinters









EmPLoDes







the paranoiacs call this 'god'



but the double lobster of
capitalism's ruthless
claws
knows
no
man
woman & child


Nor
abstraction





This violence

gags rips pounding
pounding
mashcrushings
spitters them to atomic bits




yanking OFf _ steamJerking-- Out the Plateaus
of Earth

smashed in the face stratasz



Bang the atomic
bustgutting

Screeches the Yawning Gas Gap



every
ecosophist
knows
this



having





hungered
&
hunkered
down under
the flames of the broiling
earth's innards



the unwhole earth
screams


Throwing
Up
Its
Blood


bloody populations



___________







Posted by C Duffy at Friday, January 22, 2010 Links to this post
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___lInE________>_Way of Escape

It’s not easy to see things in the middle,__________ rather than looking down on them from above or up at them from below, or from left to right or right to left: try it, you’ll see that everything changes. A.tP/Guattari&___Deleuze


‘Si vous êtes pris dans le rêve de l’autre,’ Gilles Deleuze wrote, ‘vous êtes foutu.’

schIZio a'SSemblage

  • ReCall To Poetry
  • dADa dUffy __Open _ ______bC_aD__
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    Entretien Avec Bertrand Poirot-Delpech, 1982 Entretien réalisé et filmé le 25 janvier 1982.
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    ' limit'
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  • The Fictions of Deleuze and Guattari:A Fictional Poetic Biography:Clifford Duffy.
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  • Fictions of Deleuze and Guattari 2 | One Thousand Blogs and One |Clifford Duffy
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  • the guattari complex__L’inconscient machinique_La révolution moléculaire,
    Linh Dinnh's ' Postcard from the End of America: Missouri'
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    redates updates
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    _____________________R______________
  • ............... CroSs .....TeXting..... organs
    cross_________________press
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    Mona_____________ been ....
  • the Fictions__o f Je An - PaUL Sartre
    -----------------------------ici ~
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    O these
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    organ

Cour Vendôme

Cour Vendôme

17 janvier 1972


Une partie des manifestant qui s’était donné rendez-vous rue St Honoré emprunta la cour Vendôme pour rejoindre rapidement la place Vendôme. Au fond sous la colonne, René Scherer, au premier plan, Alain jaubert, au fond, sous l’autre colonne, André Glucksmann, puis Claude Mauriac, Jean Chesneaux, Monique Antoine, Michel Foucault, Rémi Kolpa-Kopoul, Jean-Paul Sartre, Fanny Deleuze, Michelle Vian, Gilles Deleuze et Daniel Defert.

_AnD______as_______for___



As for the method of deconstruction of texts I see clearly what it is, I admire it a lot, but it has nothing to do with my own method. I do not present myself as a commentator on texts.



For me, a text is merely a small cog in an extra-textual practice. It is not a question of commenting on the text by a method of deconstruction, or by a method of textual practice, or by other methods; it is a questin of what use it has in an extra-textual practice that prolongs the text ..


Professor DChallanger speaking


in Clinical Critical terms as the hat was in the wind




_

[sort thru] sober [sort thru] line of flight through the ....

burn, burn, burn like fabulous yellow roman candles exploding like spiders across the stars. - Kerouac as always ~ a line so sober so... .





How else can one write of those things which one doesn't know, or knows badly? It is precisely here that we imagine having something to say. We write only at the frontiers of our knowledge, at the border which seperates our knowledge from our ignorance and transforms the one to the other.
Only in this manner are we resolved to write. To satisfy ignorance is to put off writing until tomorrow -or rather, to make it impossible. Perhaps writing was a relation to silence altogether more threantening that that, which is supposed to entertain with death.
_______________________

Difference and Repetition.

__________AnD What I most detested was Hegelianism and dialectics.

_____

__________AnD

What I most detested was Hegelianism and dialectics. my book on Kant’s different; I like it, I did it as a book about an enemy, a book about an enemy tries to show how his system works, how its various cogs-the tribunal of reason… but I suppose the main way I coped with it at the time was to see the history of philosophy as a sort of buggery or it comes to the same thing, immaculate conception. I saw myself as taking an author from behind taking an author from behind and giving him a child that would be his own offsprings, yet monstrous. It was really important for it to be his own child, cuz the author had to actually say all I had him saying,


but the child was bound to be monstrous too, cuz it resulted from all sorts of shifting, slipping, dislocation and hidden emissions…





_____AnD



sign this ______________there

sign this ______________there
a sign finding here me hearties....


Le but, ce n’est pas de répondre à des questions, c’est de sortir, c’est d’en sortir.



G. VELTSOS: En ce sens-là vous êtes ami avec Deleuze parce que vous créez ensemble un monde ?

F. G. : C’est ça. Mais comme je le disais dans une interview, je suis ami avec Deleuze mais je ne suis pas copain. Je ne sais pas comment l’on pourrait traduire ça. Parce que, par exemple, avec Deleuze on s’est toujours vouvoyé, on a toujours gardé une grande proximité et une grande distance amicale. Comme si l’on en avait besoin, précisément, pour maintenir la consistance de notre tapisserie commune. (...)


Mister Artaud

A for

Gilles Deleuze Bobin deux!

Gilles fume... Felix .. smiling..

Tombeau de Jean Jacques Rousseau 00.jpg

r a d i o s c h i z o


there you go______ Fiction LovERforrover

the imaginary of tt and gd
Richard Pinhas & Jerome Schmidt

Deleuze speaking at Foucault's funeral...

Deleuze speaking at Foucault's funeral...
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Claire Parnet... image Abc

Felix G . u.a.t..t.a.r.i.



Ricardo 111 di Carmelo Bene ~

ContriButing ~a crowd and

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Carmelo Bene - XXVI canto dell' Inferno, finale

Un opérateur d'intensités Deleuze su r Be n e
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