Irish left occupied

  the flow is not blocked by the wall so occupy in this instance becomes nonoccupation


  there is the question of the wall and its violence ~ the wall stopping blocking holding keeping others out. keeping you out . locking the wealth in and the rest outdoors outside where the street and flow is. the 

Example the austerity measures imposed anywhere at a given time are done by the holders of wealth versus the haver nots, and lesser nots. it's not a question of simply depriving the middle class of a given country i.e. Greece of their 'security' it's the idea that So MuCh WeAlth elsewhere is Penalizing and will continue to pUnish the poorer nations and make their lives miserable. this same logic is operating across the globe __ it's one more aspect of the global empire the Empire and its fulminating capitalist logic which is impervious to human demands except when it serves its Imperial interests.

 Hardt and Negri -------------------------------------------

 write:

 "What they don't understand is that the multitude is able to organize itself without a centre – that the imposition of a leader or being co-opted by a traditional organization would undermine its power. The prevalence in the revolts of social network tools, such as Facebook, YouTube, and Twitter, are symptoms, not causes, of this organizational structure. These are the modes of expression of an intelligent population capable of using the instruments at hand to organize autonomously".

I AM NOT MOVING - Short Film - Occupy Wall Street

Author:Donagh of Dublin Opinion

Published:October 14th, 2011------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------ Connecting these movements to ideas of May 68 and concepts of totalization and rotation.

                        A kudzu [type of plant] is a rhizome. It can shoot out roots from any point, leaves and stems from any point. I has no beginning: no roots. It has no middle: no trunk. And it 

 Like worms like Burrows like rats like the proliferation of cells  both negating and positing ------------------------------------------------------the flow click machines of immanence and bodies. But 
this necessarily guarantee its authenticity and certainty? No _ yet it's organizational novel desire machine of rotations non totalizing will tend to 
prevent and avert the vertical imposition from above of conventional power trappings and ego

has no end: no leaves. It is always a middle, always in process. There is no particular shape it has to take and no particular territory to which it is  bound. It can connect 

from any part of itself to a tree, to the ground, to a fence, to other plants, to itself" (134).  

 Felicity Coleman from The Deleuze Dictionary:

"Rhizomatic writing, being, and/or becoming is not simply a process that assimilates things, rather it is a milieu of perpetual transformation. The relational milieu that the rhizome creates gives form to evolutionary environments where relations alter the course of how flows and collective desire develop. There is no stablizing function 

---------------------------------------- Are there charismatic rhizomatic leaders? Yes there are. Yet they are pulled by the limits of immanence to the place they work. their word, as such, is no More than Yours or Mine ~ it is always the work that counts shaping totalizing and detotalizing .

produced by the rhizomatic medium; there is no creation of a whole out of virtual and dispersed parts. Rather, through the rhizome, points form assemblages, mulitple journey systems...Such assemblages change, divide and multiply through disparate and complex encounters and gestures". 

--Its also only the beginning of the thinking project to compare these things / To think is to discuss is to democratize. Democratization is a quantum. A  quantum for me and you   for you and everyone tobe like everyone
-------------------------------------------------------------------------------------- to Occupy in this case is perhaps ironicand a word                             that ought to be sensitivelyweighed aagainst thosewho suffer daily occupationfrom tanksand soldiers
one thinks of the West Bank or other places where armies tanks planes and checkpointsdominate daily life
for these people Leave is the key wordNot Occupy---------------------------
----------------------------------------------------------------------------------------------------------------------------------

http://www.irishleftreview.org/2011/10/14/moving-short-film-occupy-wall-street/?utm_source=feedburner&utm_medium=em-----------------------------------------------------------------------------------------
Thanks to the grand and brave  Example of the people of Egypt  in  Tahir square and  to those like them who continue to struggle in other despotic dictatorships ___against tyranny and the exclusive wealth grabbers and greeders the dogs of power, and the filth of capitalthe shit of its dirtywarsand bloodymucusmassacredbodies
---------thanks to those braveones in Egypt

people in the westare learning
what it meansto demonstrateto
to those braveworkers women and men of Greece PortugalSpain
who stand against the dehumanizationof their lives
--let the multitude surge and likemolasses spreading around the worldcovering it up with its jamand moccasinsits
carpet of share and loveNo morecapitalists sharesbut love's shared share
she bought shares in the wealth of the worldthe wealth of nations
silent as the flutecalling on humanity announcing its freedom

-----------------

-----------------jonathan schell has also written an essay here
'Nothing is more striking about the Occupy Wall Street movement, which in a political instant has swept through not only the United States but the world, than its origin. It seemed to come out of nowhere, like a virgin birth. There were, of course, organizations that played a critical initiating role, which is gradually being acknowledged and rightly honored (see, for example, Nathan Schneider, “From Occupy Wall Street to Occupy Everywhere,” October 31). But it would be wrong to assign paternity in any ordinary sense to them, and they indeed disavow such a claim. On the contrary, the core activists in Liberty Plaza founded on the spot a decentralized, nonviolent pattern of “leaderless” self-organization that made every participant, old or new to the process, a “founding father” (or mother). The movement, you could say, was father and mother to itself. '