____________ BEING THE FALSE MEMOIR _________________(WHO WAS THAT MASKED MAN?) OF A THEOLOGY STUDENT OR MEM OIR OF A THEAGOLGIAN ~
~~falser memoir blocs are becoming better than none ~
(or how I came to believe
that numbers count ~)
yefalser memoir blocs are becoming better than nothing ~~
------------------ So Jill has a girlfriend double hind to her pairing flute ~ and her suit's a zoot a foot and rare to the fin a money ducking lover ~ .
the flow is not blocked by the wall so occupy in this instance becomes nonoccupation
there is the question of the wall and its violence ~ the wall stopping blocking holding keeping others out. keeping you out . locking the wealth in and the rest outdoors outside where the street and flow is. the
Example the austerity measures imposed anywhere at a given time are done by the holders of wealth versus the haver nots, and lesser nots. it's not a question of simply depriving the middle class of a given country i.e. Greece of their 'security' it's the idea that So MuCh WeAlth elsewhere is Penalizing and will continue to pUnish the poorer nations and make their lives miserable. this same logic is operating across the globe __ it's one more aspect of the global empire the Empire and its fulminating capitalist logic which is impervious to human demands except when it serves its Imperial interests.
Hardt and Negri -------------------------------------------
write:
"What they don't understand is that the multitude is able to organize itself without a centre – that the imposition of a leader or being co-opted by a traditional organization would undermine its power. The prevalence in the revolts of social network tools, such as Facebook, YouTube, and Twitter, are symptoms, not causes, of this organizational structure. These are the modes of expression of an intelligent population capable of using the instruments at hand to organize autonomously".
Published:October 14th, 2011------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------ Connecting these movements to ideas of May 68 and concepts of totalization and rotation.
A kudzu [type of plant] is a rhizome. It can shoot out roots from any point, leaves and stems from any point. I has no beginning: no roots. It has no middle: no trunk. And it
Like worms like Burrows like rats like the proliferation of cells both negating and positing ------------------------------------------------------the flow click machines of immanence and bodies. But this necessarily guarantee its authenticity and certainty? No _ yet it's organizational novel desire machine of rotations non totalizing will tend to prevent and avert the vertical imposition from above of conventional power trappings and ego
has no end: no leaves. It is always a middle, always in process. There is no particular shape it has to take and no particular territory to which it is bound. It can connect
from any part of itself to a tree, to the ground, to a fence, to other plants, to itself" (134).
"Rhizomatic writing, being, and/or becoming is not simply a process that assimilates things, rather it is a milieu of perpetual transformation. The relational milieu that the rhizome creates gives form to evolutionary environments where relations alter the course of how flows and collective desire develop. There is no stablizing function
---------------------------------------- Are there charismatic rhizomatic leaders? Yes there are. Yet they are pulled by the limits of immanence to the place they work. their word, as such, is no More than Yours or Mine ~ it is always the work that counts shaping totalizing and detotalizing .
produced by the rhizomatic medium; there is no creation of a whole out of virtual and dispersed parts. Rather, through the rhizome, points form assemblages, mulitple journey systems...Such assemblages change, divide and multiply through disparate and complex encounters and gestures".
--Its also only the beginning of the thinking project to compare these things / To think is to discuss is to democratize. Democratization is a quantum. A quantum for me and you for you and everyone tobe like everyone -------------------------------------------------------------------------------------- to Occupy in this case is perhaps ironicand a word that ought to be sensitivelyweighed aagainst thosewho suffer daily occupationfrom tanksand soldiers one thinks of the West Bank or other places where armies tanks planes and checkpointsdominate daily life for these people Leave is the key wordNot Occupy--------------------------- ---------------------------------------------------------------------------------------------------------------------------------- http://www.irishleftreview.org/2011/10/14/moving-short-film-occupy-wall-street/?utm_source=feedburner&utm_medium=em----------------------------------------------------------------------------------------- Thanks to the grand and brave Example of the people of Egypt in Tahir square and to those like them who continue to struggle in other despotic dictatorships ___against tyranny and the exclusive wealth grabbers and greeders the dogs of power, and the filth of capitalthe shit of its dirtywarsand bloodymucusmassacredbodies ---------thanks to those braveones in Egypt people in the westare learning what it meansto demonstrateto to those braveworkers women and men of Greece PortugalSpain who stand against the dehumanizationof their lives --let the multitude surge and likemolasses spreading around the worldcovering it up with its jamand moccasinsits carpet of share and loveNo morecapitalists sharesbut love's shared share she bought shares in the wealth of the worldthe wealth of nations silent as the flutecalling on humanity announcing its freedom ----------------- -----------------jonathan schell has also written an essay here 'Nothing is more striking about the Occupy Wall Street movement, which in a political instant has swept through not only the United States but the world, than its origin. It seemed to come out of nowhere, like a virgin birth. There were, of course, organizations that played a critical initiating role, which is gradually being acknowledged and rightly honored (see, for example, Nathan Schneider, “From Occupy Wall Street to Occupy Everywhere,” October 31). But it would be wrong to assign paternity in any ordinary sense to them, and they indeed disavow such a claim. On the contrary, the core activists in Liberty Plaza founded on the spot a decentralized, nonviolent pattern of “leaderless” self-organization that made every participant, old or new to the process, a “founding father” (or mother). The movement, you could say, was father and mother to itself. '
Is hegel here? Here Hegel? what the hegel is that sign in the air philosophic sparrow
A TALL woman bobbing as a camel does walking over dunes meeting her lover to rub sex to sex in the desert sun and her kiss shall blow apart the universe of repugnant pegs and male domination DO MI NATIon
this woman lover ends Do Mi Nation reintroducing the body without organs the full body of a thousand balconies of sex and lover her body is sung before the sea of desperation and desesperanto and not the Ulysses of I and her in her wake wave after wave of lovers heaped on the beachhead ~.
find her lover the world has opened a spine
greeting needles forks and chinese women balancing her world on the head of the woman's knees the tryst and the truth of the lover's belly her kiss ~ .
__________________________-----------------------------------yer EyeSssssssss I's'sssssssssssssssssssees with blades on fire/ god's hot/rogradioReblogg ed from Baaaaaaaaaaaccccccccccccccccccccccccckdoooooooooorrrrrrrrrbrrrrrrrrrrrrrrrroodddddddddcasttingszzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzzz
October 2011 Newsletter
Welcome to the new academic year here on Backdoor Broadcasting. While many university departments here in the UK are fighting for survival, we are trying our best to support the academic community by offering our expertise in the dissemination of their research.
Throughout the summer we re-organised and tidied up our archive, updated the radio stream, and we also recorded a number of events, starting with Seminar five of the 'Childhood and Violence series from Birkbeck College: Children affected by war, with a focus on "child soldiers"
Next came the Birkbeck Instititute for the Humanities' Annual Critical Theory Summer School, with two public events, part I with Drucilla Cornell, Costas Douzinas and, and part II with Boaventura de Sousa Santos, Esther Leslie and Etienne Balibar.---- None of these dudes will teach you about the Body of Woman
Also from Birkbeck, this time in co-operation with Opus and the Freud Museum, London organised an evening with Professor Stephen Frosh, entitled 'Psychoanalysis outside the Clinic'.
The 2011 Curl lecture at the Royal Anthropological Institute: Graeme Were - On the Materials of Mats: thinking through design in a Pacific society
And finally, from our regulars the History Department at Royal Holloway: Nicholas Draper - Compensation for slave-owners: individual, state and nation in British Emancipation We would like to stress to departments and institutions that even in these difficult times we can always accommodate your research requirements, be it podcasts, live radio streams, website builds and many innovative and original ways of disseminating research. We know that many budgets have been reduced, but our prices reflect the changed circumstances, so please email us.
----------------------------- Now some of them there things they playing are good and interesting? You think? I think therefore I am listening.
It’s not easy to see things in the middle,__________ rather than looking down on them from above or up at them from below, or from left to right or right to left: try it, you’ll see that everything changes. A.tP/Guattari&___Deleuze
Une partie des manifestant qui s’était donné rendez-vous rue St Honoré emprunta la cour Vendôme pour rejoindre rapidement la place Vendôme. Au fond sous la colonne, René Scherer, au premier plan, Alain jaubert, au fond, sous l’autre colonne, André Glucksmann, puis Claude Mauriac, Jean Chesneaux, Monique Antoine, Michel Foucault, Rémi Kolpa-Kopoul, Jean-Paul Sartre, Fanny Deleuze, Michelle Vian, Gilles Deleuze et Daniel Defert.
_AnD______as_______for___
As for the method of deconstruction of texts I see clearly what it is, I admire it a lot, but it has nothing to do with my own method. I do not present myself as a commentator on texts.
For me, a text is merely a small cog in an extra-textual practice. It is not a question of commenting on the text by a method of deconstruction, or by a method of textual practice, or by other methods; it is a questin of what use it has inanextra-textual practice that prolongs the text ..
Professor DChallanger speaking
in Clinical Critical terms as the hat was in the wind
_
[sort thru] sober [sort thru] line of flight through the ....
burn, burn, burn like fabulous yellow roman candles exploding like spiders across the stars. - Kerouac as always ~ a line so sober so... .
How else can one write of those things which one doesn't know, or knows badly? It is precisely here that we imagine having something to say. We write only at the frontiers of our knowledge, at the border which seperates our knowledge from our ignorance and transforms the one to the other. Only in this manner are we resolved to write. To satisfy ignorance is to put off writing until tomorrow -or rather, to make it impossible. Perhaps writing was a relation to silence altogether more threantening that that, which is supposed to entertain with death. _______________________
Difference and Repetition.
__________AnD What I most detested was Hegelianism and dialectics.
_____
__________AnD
What I most detested was Hegelianism and dialectics. my book on Kant’s different; I like it, I did it as a book about an enemy, a book about an enemy tries to show how his system works, how its various cogs-the tribunal of reason… but I suppose the main way I coped with it at the time was to see the history of philosophy as a sort of buggery or it comes to the same thing, immaculate conception. I saw myself as taking an author from behind taking an author from behind and giving him a child that would be his own offsprings, yet monstrous. It was really important for it to be his own child, cuz the author had to actually say all I had him saying,
but the child was bound to be monstrous too, cuz it resulted from all sorts of shifting, slipping, dislocation and hidden emissions…
_____AnD
sign this ______________there
a sign finding here me hearties....
Le but, ce n’est pas de répondre à des questions, c’est de sortir, c’est d’en sortir.
G. VELTSOS: En ce sens-là vous êtes ami avec Deleuze parce que vous créez ensemble un monde ?
F. G. : C’est ça. Mais comme je le disais dans une interview, je suis ami avec Deleuze mais je ne suis pas copain. Je ne sais pas comment l’on pourrait traduire ça. Parce que, par exemple, avec Deleuze on s’est toujours vouvoyé, on a toujours gardé une grande proximité et une grande distance amicale. Comme si l’on en avait besoin, précisément, pour maintenir la consistance de notre tapisserie commune. (...)
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