Radio DelEuZe: rather baffles

27.8.09

rather baffles

the problem with addiction machine. does not produce. and record but consumes vaporizes. vacuole . black hole. so when the line of flight 's on fire vibrant it rushs to production. the desire machine need. protect itself against capital. addiction working for capital to the extent it reterritorialiez; thu s the uncertain status of addicts in capital. thus the rise of the rich rehab programmes versus the more well-known and potentially subversive epistemologies of the programmes as the twelve stepping machine ~ capital is shy of these . as their unterritorial nature, singuarly defined, puts them beyond aparticular reach ~ virtuallly invisible a meeting among these deaddictingdesiremachines has no territory and is nomad by practice. A praxis of the nomad its blithe unwar like nature as open line of flight rather. baffles the fancy.

__________AnD What I most detested was Hegelianism and dialectics.

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__________AnD

What I most detested was Hegelianism and dialectics.

And : The question of speed is important and also very complex. It doesn't mean the first in the race: you can be late through speed. Speed is to be caught in a becoming_ which is not a development or an evolution. One must be like a taxi, queue(ligne d'attente), line of flight, traffic jam, bottleneck, green and red lights, slightly paranoid,brushes with the police. To be an abstract and broken line, a zigzag which glides 'between'. The grass and speed. What you misnamed style just now_ charm or style_ is speed.

And :One only discovers worlds through a long, broken flight.

_AnD______as_______for___

As for the method of deconstruction of texts I see clearly what it is, I admire it a lot, but it has nothing to do with my own method. I do not present myself as a commentator on texts.

For me, a text is merely a small cog in an extra-textual practice. It is not a question of commenting on the text by a method of deconstruction, or by a method of textual practice, or by other methods; it is a question of what use it has in an extra-textual practice that prolongs the text ..

Professor D Challanger speaking

in Clinical Critical terms as the hat was in the wind

How else?

How else can one write of those things which one doesn't know, or knows badly? It is precisely here that we imagine having something to say. We write only at the frontiers of our knowledge, at the border which separates our knowledge from our ignorance and transforms the one to the other.
Only in this manner are we resolved to write. To satisfy ignorance is to put off writing until tomorrow -or rather, to make it impossible. Perhaps writing was a relation to silence altogether more threatening that that, which is supposed to entertain with death.
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Difference and Repetition.