Radio DelEuZe: ~ ~After Lorca ~you want to talk to doctor schizonalysis

1.1.10

~ ~After Lorca ~you want to talk to doctor schizonalysis

-----------------So you take some Plato and ATp combines with some of this thenthat to arrive at somepercepts you didnt seed befored. as when a man adds D to each word changing the sense of sound reckoning on the faltering nature of language its existential bliss boomed by the open nature of desire. Clinging together past and present rebines.

probe headschaosMOSIS

Become clandestine, make rhizome everywhere, for the wonder of non-human life to be created.

Face my love, you have finally become probe-head.... _______________________you

wanna speak to le docteur schizoanalysis? mais sur c'est très schizoïde de faire ça .... bifurcationobject

Monstorous hood The face, what a horror.

It is naturally a lunar landscape, with its pores, planes, matts, bright colors, whiteness, and holes: there is no need for a close-up to make it inhuman; it is naturally a close-up, and

naturally inhuman, a mostorous hood. Necessarily so because it is produced by a machine and in order to meet the requirements of the special apparatus of power that triggers the machine and takes deterritorialization to the absolute while keeping it negative.

_______________________ -- Atp < _______________________||||||||||||||

|Thus far I have been speaking of the fourth and last kind of madness, which is imputed to him who, when he sees the beauty of earth, is transported with the recollection of the true beauty; he would like to fly away, but he cannot; he is like a bird fluttering and looking upward and careless of the world below; and he is therefore thought to be mad. And I have shown this of all inspirations to be the noblest and highest and the offspring of the highest to him who has or shares in it, and that he who loves the beautiful is called a lover because he partakes of it. For, as has been already said, every soul of man has in the way of nature beheld true being; this was the condition of her passing into the form of man. But all souls do not easily recall the things of the other world; they may have seenthem for a short time only, or they may have been unfortunate in their earthly lot, and, having had their hearts turned to unrighteousness through some corrupting influence, they may have lost the memory of the holy things which once they saw. Few only retain an adequate remembrance of them; and they, when they behold here any image of that other world, are rapt in amazement; but they are ignorant of what this rapture means, because they do not clearly perceive.

For there is no light of justice or temperance or any of the higher ideas which are precious to souls in the earthly copies of them: they are seen through a glass dimly; and there are few who, going to the images, behold in them the realities, and these only with difficulty.

There was a time when with the rest of the happy band they saw beauty shining in brightness-we philosophers following in the train of Zeus, others in company with other gods; and then we beheld the beatific vision and were initiated into a mystery which may be truly called most blessed, celebrated by us in our state of innocence, before we had any experience of evils to come, when we were admitted to the sight of apparitions innocent and simple and calm and happy, which we beheld shining impure light, pure ourselves and not yet enshrined in that living tomb which we carry about, now that we are imprisoned in the body, like an oyster in his shell. Let me linger over the memory of scenes which have passed away. __ That be Mister Socrates in the Phaedrus . He be giving on his idea of beauty and la folie. Now what we gotta do is experiment and see how that hook inot the idea that the Face is a Horror talked of by Mister Guattari and his friend Doctor D.

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So then if the face is a horror a moral monster what does one do? Make mask: Hold tribal mask displace personal face:

Le Visage Quelle Horreur.... mais ca change ... oui on cherche et .... cherche dans le qautres carres de le terre ...

__________AnD What I most detested was Hegelianism and dialectics.

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__________AnD

What I most detested was Hegelianism and dialectics.

And : The question of speed is important and also very complex. It doesn't mean the first in the race: you can be late through speed. Speed is to be caught in a becoming_ which is not a development or an evolution. One must be like a taxi, queue(ligne d'attente), line of flight, traffic jam, bottleneck, green and red lights, slightly paranoid,brushes with the police. To be an abstract and broken line, a zigzag which glides 'between'. The grass and speed. What you misnamed style just now_ charm or style_ is speed.

And :One only discovers worlds through a long, broken flight.

_AnD______as_______for___

As for the method of deconstruction of texts I see clearly what it is, I admire it a lot, but it has nothing to do with my own method. I do not present myself as a commentator on texts.

For me, a text is merely a small cog in an extra-textual practice. It is not a question of commenting on the text by a method of deconstruction, or by a method of textual practice, or by other methods; it is a question of what use it has in an extra-textual practice that prolongs the text ..

Professor D Challanger speaking

in Clinical Critical terms as the hat was in the wind

How else?

How else can one write of those things which one doesn't know, or knows badly? It is precisely here that we imagine having something to say. We write only at the frontiers of our knowledge, at the border which separates our knowledge from our ignorance and transforms the one to the other.
Only in this manner are we resolved to write. To satisfy ignorance is to put off writing until tomorrow -or rather, to make it impossible. Perhaps writing was a relation to silence altogether more threatening that that, which is supposed to entertain with death.
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Difference and Repetition.