Radio DelEuZe: JMW: Avital Ronell's Theories of Stupidity

31.10.07

JMW: Avital Ronell's Theories of Stupidity

radio blog _ here the stupid exposed. as want to wish its tearing width. as hop hooped hope. word less. short then/ ~ of which then /~ .

JMW: Avital Ronell's Theories of Stupidity: "'There was yet another call, on an internal call-waiting system. It was Beckett. I remembered having read an interview, a pretty famous one by now, in which he said that Joyce tended toward omniscience and omnipotence as an artist, but I'm working with impotence, ignorance. That's what he said; it really stuck with me, in fact, it signaled a stupendous break-through. At once simplifying and complicationg the whole itinerary, it belonged together with the times he says, 'I don't know why I told this story,' or the avowal in 'Texts for Nothing': 'I don't try to understand, I'll never try to understand anymore, that's what you think, for the moment I'm here, always have been, always shall be, I won't be afraid of the big words anymore, they are not big"

__________AnD What I most detested was Hegelianism and dialectics.

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__________AnD

What I most detested was Hegelianism and dialectics.

And : The question of speed is important and also very complex. It doesn't mean the first in the race: you can be late through speed. Speed is to be caught in a becoming_ which is not a development or an evolution. One must be like a taxi, queue(ligne d'attente), line of flight, traffic jam, bottleneck, green and red lights, slightly paranoid,brushes with the police. To be an abstract and broken line, a zigzag which glides 'between'. The grass and speed. What you misnamed style just now_ charm or style_ is speed.

And :One only discovers worlds through a long, broken flight.

_AnD______as_______for___

As for the method of deconstruction of texts I see clearly what it is, I admire it a lot, but it has nothing to do with my own method. I do not present myself as a commentator on texts.

For me, a text is merely a small cog in an extra-textual practice. It is not a question of commenting on the text by a method of deconstruction, or by a method of textual practice, or by other methods; it is a question of what use it has in an extra-textual practice that prolongs the text ..

Professor D Challanger speaking

in Clinical Critical terms as the hat was in the wind

How else?

How else can one write of those things which one doesn't know, or knows badly? It is precisely here that we imagine having something to say. We write only at the frontiers of our knowledge, at the border which separates our knowledge from our ignorance and transforms the one to the other.
Only in this manner are we resolved to write. To satisfy ignorance is to put off writing until tomorrow -or rather, to make it impossible. Perhaps writing was a relation to silence altogether more threatening that that, which is supposed to entertain with death.
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Difference and Repetition.