Radio DelEuZe: from maNchester deleuze studies|actual virtual

3.1.08

from maNchester deleuze studies|actual virtual

i love to see the doctors ~ it's very clinical/critical ~ "one day we might look back seeing that this literature .... wa s part of the sickness'

this video was foundchez youtube Via Nettlehead

doctor

is my actual virtual virtual?

ACTUAL VIRTUAL - #06

A/V is happy to offer our readers and viewers the first issue of the editorial panel’s selections from ‘The Deleuzian Event’ conference at MMU. I

Is there a practical form of Deleuzism? Is it possible to use Deleuze’s work to think about and critique ethical, moral and political judgements? I want to suggest that not only is such a critique possible it is also consistent with what Deleuze defines as the event of thought. I will develop my argument via a number of practical examples.

Practical Deleuziam is the project, this paper is entitled 'Deleuze and the Internet'

__________AnD What I most detested was Hegelianism and dialectics.

_____

__________AnD

What I most detested was Hegelianism and dialectics.

And : The question of speed is important and also very complex. It doesn't mean the first in the race: you can be late through speed. Speed is to be caught in a becoming_ which is not a development or an evolution. One must be like a taxi, queue(ligne d'attente), line of flight, traffic jam, bottleneck, green and red lights, slightly paranoid,brushes with the police. To be an abstract and broken line, a zigzag which glides 'between'. The grass and speed. What you misnamed style just now_ charm or style_ is speed.

And :One only discovers worlds through a long, broken flight.

_AnD______as_______for___

As for the method of deconstruction of texts I see clearly what it is, I admire it a lot, but it has nothing to do with my own method. I do not present myself as a commentator on texts.

For me, a text is merely a small cog in an extra-textual practice. It is not a question of commenting on the text by a method of deconstruction, or by a method of textual practice, or by other methods; it is a question of what use it has in an extra-textual practice that prolongs the text ..

Professor D Challanger speaking

in Clinical Critical terms as the hat was in the wind

How else?

How else can one write of those things which one doesn't know, or knows badly? It is precisely here that we imagine having something to say. We write only at the frontiers of our knowledge, at the border which separates our knowledge from our ignorance and transforms the one to the other.
Only in this manner are we resolved to write. To satisfy ignorance is to put off writing until tomorrow -or rather, to make it impossible. Perhaps writing was a relation to silence altogether more threatening that that, which is supposed to entertain with death.
_______________________

Difference and Repetition.