6.29.2011

Walk Bac____ (Corry in CopenHaGen______________k>>>>>>>>>>>>>>

Conference in CopEnHagEn_______________>
Walk Bac____ (Corry Michael Shores  in CopenHaGen______________k>>>>>>>>>>>>>>
 (Denmark the land of old Hamlet)

 --------------------------------------------------------------------
'Walking backwards'
BBC - 6/27/2011
Academics from around the world will take part in a "backward" march as part of an art project founded at . The Protest against Progress march takes place from Monday at the fourth International Deleuze Conference
_____________To walk backwards O   ~ .
------------------------------------- 

Dada & Phenomena: Butchering Merleau-Ponty’s Flesh with Deleuze’s Differential Machines

Corry Michael Shores

Building: Copenhagen Business School, Dalgas Have
Room: DSØ080Date: 2011-06-29 09:00 AM – 11:00 AMLast modified: 




2011-06-20

Abstract


Deleuze is often considered an anti-phenomenologist. He even writes disparagingly of phenomenology’s ‘paltry’ lived-body, which we find in Merleau-Ponty’s thinking. Nonetheless, Deleuze still generated an original theory of phenomena. So rather than determining whether Deleuze was a phenomenologist or an anti-phenomenologist, we might instead attempt to formulate what a Deleuzean phenomenology would be. For Merleau-Ponty, phenomena are 

possible on account of three levels of harmonic integration: among the parts of 


the phenomenal world, among our body parts functioning in sensation, and 


between our body and the world enveloping us. All these overlappings bind us 


into the flesh of the world. Yet, a Deleuzean phenomenology would be based on precisely the opposite principles: the phenomenal world consists of incompatible differences shockingly forced upon us, all while our body functions disjunctively within itself and with our surroundings. Deleuze characterizes this sort of 


incohesion by referring us to the Dadaist machinery of Rube Goldberg and Buster Keaton. By showing how these principles allow for an alternate interpretation of Merleau-Ponty’s Gestaltist illustrations, we will consider the possibility that not 


only is a Deleuzean phenomenology possible, it may also be a superior means to account for the phenomenality of phenomena.



----------------------------------------------------


In spirit to be there 
as the phenomena is simultaneous